غ • ض • ر
Entries (18)
, aor.
غَضُرَ
, inf. n. غَضَارَةٌ, It (anything) was, or became, soft, or tender. (TA. [See also the inf. n. below; and see the part. n., غَضِيرٌ; and غَضِرٌ.]) And غَضِرَ, aor.
غَضَرَ
, inf. n. غَضَرٌ, He (a man) became rich, wealthy, or abounding in property. (Msb.) You say, غَضِرَ بِالمَالِ, (K. TA,) and in like manner, بِالسَّعَةِ وَالأَهْلِ, aor.
غَضَرَ
, inf. n. غَضَرٌ and غَضَارَةٌ: (TA;) as also غُضِرَ, like عُنِىَ; (IKtt, TA;) He (a man, TA) had abundance of the goods, conveniences, or comforts, of life; (K, TA;) [or he was, or became, rich in wealth and family;] after having been poor. (K, TA.) -A2- غَضَرَهُ اللّٰهُ, (S, Msb, K,) aor.
غَضُرَ
, (Msb, TA,) inf. n. غَضْرٌ, (Msb, K,) God made him to be rich, wealthy, or abounding in property: (Msb:) to enjoy a pleasant life: (S:) or to have abundance of the goods, conveniences, or comforts, of life. (K, TA.) -A3- غَضِرَ, with kesr, said of a place, It had in it red clay or earth: so says Az. (O.) -A4- غَضَرَ عَنْهُ, aor.
غَضِرَ
, (S, O, K, TA,) inf. n. غَضْرٌ [and
مَغْضَرٌ likewise, accord. to a verse of Ibn-Ahmar as cited in the O and TA, but accord. to the reading of that verse in my copies of the S, it is
مَغْضِرٌ, app., if correct, a n. of place]; as also غَضِرَ; (TA;) He turned aside or away, or deviated, from it, or him; (S, O, K, TA;) and so
تغضّر. (O, K.) One says, مَا غَضَرْتُ عَنْ صَوْبِى
I did not deviate from my course. (TA.) غَضَرَ عَلَيْهِ, (K. TA,) aor.
غَضِرَ
, inf. n. غَضْرٌ, (TA,) i. q.
عَطَفَ (K, TA) [app. as meaning He turned against him, for it is added] and مَالَ. (TA.) And مَاغَضَرَ
عَنْ شَتْمِىَ
He did not hold back, or refrain, from reviling me. (TA.) -A5- And غَضَرَهُ, (S, K, TA,) aor.
غَضِرَ
, inf. n. غَضْرٌ, (TA,) It, or he, withheld, or prevented, him. (S, K, TA.) One says, أَرَدْتُ أَنْ
اتِيَكَ فَغَضَرَنِى أَمْرٌ [I desired to come to thee, and] an affair withheld, or prevented, me. (TA.) -A6- And غَضَرَ الشَّىْءَ
He cut off the thing, (K, TA,) لَهُ [for him]. (TA.) You say, غَضَرَ لَهُ مِنْ مَالِهِ
He cut off a portion for him from his property. (K.) -A7- And غَضَرَ الجِلْدَ
He tanned well the skin. (TA.)
He charged, and was not cowardly, and did not fall short of what was requisite. (TA.)
he died being a youth, or young man, in a sound state: (K, TA:) like اُخْتُضِرَ. (TA.) [See also 8 in art. غرض.]
Clay that is cohesive, and
أَخْضَر [i. e. green, or of a dark or an ashy dust-colour], (K,) or (O) of a good kind, without sand, or without salt earth; (O, K;) and so
غَضَارَةٌ: (K:) or the latter signifies such clay itself: (Sh, O:) and the former signifies baked clay (Sh, O, K, TA) made of
غَضَارَة, (Sh, O,) green, or of a dark or an ashy dust-colour, (أَخْضَرُ, O, TA,) which is suspended upon a human being as a preservative from the [evil] eye. (O, K, * TA. *)
an inf. n., of غَضُرَ and of غَضِرَ. (TA.) [Used as a simple subst.,] Ease, comfort, and affluence; easiness of life: ampleness of the conveniences of life, or of the means of subsistence; plenty; (K, * TA;) prosperity; (TA;) plenty and prosperity; (S;) a plentiful and pleasant and easy state of life: (TA:) and
غَضْرَاءُ signifies the same. (S.) One says, إِنَّهُمْ لَفِى غَضَارَةٍ
مِنَ العَيْشِ and من العيش
فى غَضْرَاءِ, Verily they are in a plentiful and prosperous condition [of life]. (S.) Accord. to As, one should not say أَبَادَ اللّٰهُ خَضْرَاءَهُمْ, but
اباد اللّٰه غَضْرَاءَهُمْ, meaning May God put an end to their prosperity, and their plentiful condition: (S:) but Ahmad Ibn- 'Obeyd says that both of these phrases mean may God destroy the collective body of them: and another says, their clay of which they were created. (TA. [See also خَضْرَاءُ, voce أَخْضَرُ.]) One says also, عَيْشٍ
إِنَّهُ لَفِى غَضْرَكَ and خَضْرَاءِ عَيْشٍ i. e. Verily he is in a plentiful condition of life. (TA.) And مِنْ خَيْرٍ
إِنَّهُ لَفِى غَضْرَاءَ [Verily he is in an ample state of prosperity]. (TA.) -A2- And, (O, K,) accord. to Lth, (O,) الغَضَارَةُ is an appellation of The
قَطَاة [or sand-grouse]; (O, K;) but As disapproved this: (O:) [or] the قَطَاة is called
الغَضْرَاءُ; and the pl. is الغَضَارِىُّ. (Msb.) -A3- See also غَضَارٌ. -A4- Of غَضَارَةٌ meaning A certain utensil, IDrd says, I do not think it to be genuine Arabic: (O, TA:) it signifies a large [bowl such as is termed] قَصْعَة: [app. from the Pers. غَدَارَهْ:] pl. غَضَايءِرُ. (Mgh.)
See غَضِيرٌ.
One says also عَيْشٌ غَضِرٌ مَضِرٌ An easy and a plentiful life: (K, * TA:) مضر being here an imitative sequent to عضر. (TA.) And غَضِرُ النَّاصِيَةِ applied to a man, (O, K,) and غَضِرَةُ النَّاصِيَةِ applied to a beast (دَّابَّة), (O, Msb, K,) Blest, fortunate, or abounding in good or advantage or utility. (O, Msb, K.) -A2- See also غَضْرَاءُ, in two places.See غَضَارَةٌ.
-A2- Also Earth, or land, (أَرْضٌ, K,) or a piece, or portion, of clay or earth, (طِينَةٌ, S, Msb,) good, or fertile. (طَيِّبَةٌ, K,) green, or of a dark or an ashy dust-colour: (خَضْرَاءُ عَلِكَةٌ: S, Msb, K:) and land in which is clay, or soil, of a good kind, without sand, or without salt earth; (K, TA;) as also غَضِيرَةٌ or غَضِرَةٌ, accord. to different copies of the K, the latter accord. to the L. (TA:) or, accord. to IAar, غَضِرٌ [in the TA غَضْرَاءُ, which is a mistranscription,] signifies a place having in it red clay or earth. (O.) One says, أَنْبَطَ فُلَانٌ بِيءْرَهُ فِى غَضْرَاءَ(S, TA) i. e. Such a one produced the water of his well by digging in land of soft and good earth of which the water was sweet. (TA.) And Land in which palm-trees will not grow until it is dug, (K, TA,) the upper part thereof consisting of white [soft stones, like dry pieces of clay, such as are termed] كَذَّان. (TA.)Sticky clay, (K, TA,) that adheres to the foot, which will hardly, or in nowise, go into it [app. by reason of its compactness]. (TA.) -A2- And A species of trees [or plants], (K, TA,) dustcoloured, that grow large: n. un. with ة, (TA.) And (TA) A certain plant, (S, O, TA,) resembling the
ثُمَام [or panic grass], (TA,) or of the species of
أَسَل [or rushes], not beneficial, nor causing increase in the cattle; (AHn, O;) it is said that the cattle pasturing upon it do not form fat thereby, (O, TA, *) and that it does not dissolve in their stomachs: (O:) n. un. with ة. (AHn, O.)
is expl. as meaning He hardly, or scarcely, slept; but is said to be with ع and ص, and has been thus mentioned before [in art. عصر]. (TA.)
and مَغْضِرٌ: see the first paragraph.
A man enjoying a pleasant life: (S:) blest; fortunate; abounding in good, or advantage, or utility: (Msb, K:) or in a state of ease, comfort, and affluence; or of plenty, or prosperity; (O, K, TA;) and of happiness: (TA:) as also
مُغْضِرٌ: (K, TA:) pl. of the former مَغَاضِيرٌ, as well as مَغْضُورُونَ. (TA.)
See مَغْضُورٌ.